The Shack: Don’t Get Your Hopes Up

The Shack was a terrible book, badly written, offering shallow comfort and questionable theology. I’m not optimistic that the movie (premiering March 3) will be able to transcend these immediate problems unless it totally abandons any commitment to its source material and engages a screenwriter who can make us forgive the stereotypes and articulate a coherent spiritual response to the unrelenting grief of a bereaved parent.

Protagonist Mack receives a mysterious invitation to revisit a shack where his young daughter was abducted and murdered. He finds Papa, Jesus, and Sarayu waiting for him—the Father, the Son, and the Holy Spirit; and Mack challenges them with his questions and doubts about his battered faith. They cover theodicy, of course—reconciling the existence of evil and suffering with an omnipotent benevolent God; but they also discuss Trinitarianism, the incarnation, Hell, predestination, original sin, and forgiveness.

Author William P. Young tries for a fresh characterization of the Father, Son, and Holy Spirit, but falls back on stereotypes and predictability. Papa is a jolly Black mother-figure who bakes pies and whips up four-course meals. Sarayu is a mystical, Asian-influenced, pan-dimensional being. And Jesus, of course, is a rugged but gentle Middle Eastern handyman with a big nose. Mack “knew instantly that he liked [him].”

The Shack strays from orthodoxy with vaguely universalist theology, and along the way it fails to provide any deep or satisfying answers to the problem of pain.

The plot revolves around Mack’s suffering over his daughter’s horrifying death. When Mack talks to Jesus about this, seeking understanding and peace, Jesus tells him that his daughter was never alone because the Holy Spirit was with her; they talked and she was comforted; “she was more worried about you and the other kids, knowing that you couldn’t find her. She prayed for you, for your peace,” Jesus tells Mack. “She was so brave!”

This flaccid response to grief and suffering offers the shallow comfort of make-believe. The key question of the book—How do I cope and find comfort in the deepest grief?—gets a cursory treatment in the form of a dialogue with no universal truth or wisdom.

Mack’s conversation with Jesus is fiction, of course—but even in fiction the reader seeks truth and wisdom that transcend the page and translate to real life. Author Young shows Jesus attempting to “fix” Mack’s grief with bromidic assurances. Even if it’s true that the Holy Spirit is with us—and I believe it is—these words don’t bring relief from grief and suffering. They don’t reverse the bad thing that has happened.

We live in a world that still suffers the consequences of sin. Christians sometimes get confused about the promises of the Kingdom.  We are not promised that we will be protected from these consequences. We do experience new life in some ways and at some times—yet clearly not in other ways or times. We cannot “claim” the blessings of comfort and peace right now, on our own timelines, in spite of the vapid affirmations of popular health and wealth preachers.

Even Jesus experienced this already and not-yet paradox of the kingdom. In the garden of Gethsemane, Matthew tells us that Jesus was “very sad and troubled…He fell to the ground” and cried out to God: “My Father, if it is possible, do not give me this cup of suffering.” Luke writes that Jesus was “full of pain” and that “his sweat was like drops of blood falling to the ground.” But His Father did not answer this prayer. Jesus continued to suffer, to the point of death on the cross.

Through his resurrection, Jesus conquered death—but still people die. Aidan died.

In my journey through the valley of the shadow of death, there were no grief-erasing Bible verses, no magic conversations with Jesus, no portion of my faith that instantly turned my sorrow into peace and comfort. That’s not how the blessings of the kingdom work this side of eternity. There is still grief. God has not yet wiped every tear from our eyes.

In real life there are no words that can bring comfort to a grieving parent. It is not only feckless to try to take away a person’s sorrow, it is manipulative and insulting. There are no words, no faith, no message, that take away grief.

What the real Jesus would have said to Mack, what he would say to me, is, “I hate this. I hate the evil that took your child away from you. It’s wrong, and horrible, and no parent should have to endure it. I wish I could take away your pain.”

It’s called empathy. God the Father endured the loss of his own Son. Jesus is “not a high priest who is unable to sympathize with our weaknesses, but…one who was tempted in every way.” At Aidan’s funeral, the pastor said “Jesus does not come to death with a gracious invitation. Death is, for Jesus, the Last Enemy, and to death he comes with a sword. To death Jesus comes with his robe dipped in blood.”

These violent images of war convey with Shakespearean vividness that death is the enemy—and that’s what Jesus would have communicated to Mack. He would not have offered unhelpful platitudes that do not bring comfort in the face of such a grievous loss.

So the book failed in its treatment of the universal problem of pain, and the movie will fail too unless it reimagines these conversations and offers a more realistic depiction of what faith can and cannot do for a grieving parent.  

My own recovery from paralyzing grief after the death of my son entailed a long and emotionally grueling process. Time, tears, prayer, therapy and friendship—not to mention wine and anti-depressants—brought me to an experience of grace such that grief is no longer debilitating.

Now I am able, sometimes, to live in the awareness that God is present with me, in the middle of my sorrow. I finally began to discover moments of peace in the presence of God.

It’s paradoxical that peace, shalom, can exist in a world that contains the deepest grief and suffering. It makes no sense—but that is the paradoxical nature of the Kingdom that Jesus offered. Shalom exists, and Jesus walks with us through our grueling times. Jesus somehow, mysteriously, holds on to us.

And unlike the lame message of The Shack, He does not expect us to pretend that death is OK. He never suggests that we can feel better because of some fake spiritual fluffery.

I don’t completely understand it, but the real gospel, the real Jesus, is comfort enough.

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Summon Him

Aidan's birthday falls the day before Thanksgiving this year. He would have turned nineteen. 

He'd be in the middle of his freshman year at college. I'm guessing he would have chosen to take his post-secondary education slowly, to give himself more time to figure out where he was headed and how he wanted to get there. After four years of diverse learning opportunities as a home-schooled high-schooler, he would likely have already accumulated some community college credits.

I think there was some film-making in his future. His first novel would have been finished long ago. He probably would have found a publisher before me, darn him. He'd be writing poetry, and he'd have chapbooks on the shelves at Quimby's or Barbara's Bookstore. He might be starting to think about seminary.

I dreamed about him recently:

I was working a table at a school fundraiser. Papers, clipboards, and a cash-box littered the surface of a rectangular card table. 

Aidan sat on a metal folding chair behind the table. My tiny, white-haired boss walked through the door and hovered near us, flitting around like a nervous aunt in charge of the cookie table after a baptism in a small town church.

In front of me on the table, photographs and images of varying sizes were arranged on a wide poster board. Flimsy and uneven, most of the photos had been cut from magazines. Captions printed on strips of white computer paper lay with casual inelegance below the images. Some of the pictures had come loose. Others, I noticed, had not been placed carefully enough and covered portions of the captions.

As I tried to rearrange and re-attach the pictures, other pieces came loose and needed to be re-taped. I felt my anxiety building.

“I’m not old enough to help,” Aidan said. There was sadness and frustration in his voice.

“Well, you can help me fix this poster,” I said. I started to show him what I needed him to do with the tape and pictures. He smiled, but barely, concentrating with serious attention on the work at hand.

Somehow, even while I was talking to Aidan and demonstrating how to fix the board, I knew that he had died. I knew that he was no longer with us. It didn’t make sense—I didn’t understand how he could be there with me after he had died.

Maybe Kevin could explain it to me. I couldn’t make sense of it, but he would understand.

I stepped away and crouched down to dig my phone out of my purse. I briefly wondered what my boss would think about my getting out my phone to make a personal call right in the middle of the fundraising event.
 

I pressed the code to unlock the phone. The icons on the home page had been jumbled into a different order. I swiped and searched, looking for the phone app icon. Finally I opened the phone app—but I could not find the re-dial button, or the list of recent calls so I could call Kevin with the press of one button.

I couldn’t remember his phone number. I started to cry.

The phone was a lost cause, so I went off to find Kevin in person. He was sitting on the tuscan yellow leather couch at home. His dad sat on the other end of the couch, and his mom sat on a straight back chair.

“I have to ask you something,” I said. My crying turned into choking, gasping sobs that made it impossible to get the words out. I couldn’t even remember what words to use because I was so confused. 

Somehow I managed to force the words out of my mouth.

“I know that Aidan is dead,” I said. “I know that I can’t make new memories with him anymore.“ I sat down next to Kevin on the couch. His dad was nearby, and now we were all crying. “But he’s there with me, working at the table.”

Crying made it hard to breathe. I closed my eyes. In my mind I saw Aidan standing next to the table, leaning over the poster board where I had left him: cowlicky, flyaway hair; long, slender fingers; a gangly adolescent frame; his shoulders and chest slightly concave from having his chest cracked open several times.

“I don’t have memories of this—I’m making new memories of being there with him,” I said, still crying and gasping for breath. “I don’t understand how I can be making new memories with him when he’s gone.”

The dream ended. It had encapsulated a heartbreaking truth of loss: I will never make new memories with Aidan again, except in the fleeting, surreal images of my dreams.

If I could summon him to my dreams, I would sleep all the time.

For the Other

Please stop telling me how to feel.

Stop telling me to calm down. Stop telling me to get over it. Don’t tell me to relax or to stop being offended.

If you know me, and you care about me, I would be grateful if you would give me a minute; if you would really pay attention.

I am grieving the outcome of this election. I am disheartened, discouraged, and disappointed. I have just recently attained a small degree of emotional health and stability after a crushing personal loss—and this feels like a set-back to me.

You may not understand this. You probably don’t understand it. That’s OK. You don’t have to understand it in order to be empathetic. All you have to do is believe me that this is really how I feel.

I am trying my best to not say unkind things about people who supported Trump. I think I’ve succeeded for the most part—but if I’ve said or written something that feels like a personal attack or insult, please bring it to my attention. I do not want to hurt or offend you. I want to give you the benefit of the doubt, and I would like you to do the same for me.

You say how upset you are by the negativity—as though “negativity” on its own is a bad thing. “Negativity” is the only appropriate response to racism, ethnocentrism, sexism, and violence. No matter who we voted for, we should ALL be negative when we read a story about a young Saudi college student in Wisconsin beaten to death, or middle-school students in Michigan chanting “build the wall” at Latino classmates.

This is why I grieve. This is why I am discouraged, and even afraid for my friends who are Latino, black, gay, Jewish, or Muslim.

White Trump supporters do not, as a group, I presume, feel threatened and afraid when they leave their homes. They don’t wonder if they will be insulted or demeaned or threatened just because of who they are or what they look like.

But the groups that are targeted by Trump and some of his supporters do feel these kinds of threats and fear. The president-elect of the United States has said rude, scary, demeaning, threatening things about them—and some of his supporters take this as license to bring their formerly hidden racism, ethocentrism, misogyny out into the light.

Trump’s America is frightening for some people—entire groups of people. If you could acknowledge this without minimizing it, or contradicting it, or blaming it on the media, it would go a long way to helping those of us who are grieving and/or afraid to believe that this is not the America that you want to see.

Please don’t minimize it by saying it goes both ways.

I know of a few incidents that went the other way—Trump protesters that went too far, a white man who was beaten possibly because he voted for Trump. But these, I believe, are rare events in a backdrop of rising intolerance for the Other.

Pointing out that some Trump supporters have been insulted and even harmed by Trump-opposers does not mitigate the fact that Trump’s presidency, aligned with the KKK and other hate groups, represents an increase in fear and actual danger to at-risk groups. This comparison is another false equivalence in a sea of false equivalencies. It doesn’t even come close to being the same because Trump supporters are the ones who have the power and influence of the President on their side.

I’m not in any way saying that all Trump supporters are racist or sexist or any other “-ist.” I’m not saying you are. I’m saying it’s out there, and it appears to be getting worse.

I started out by telling you about my own grief and discouragement—but none of this is really about me and my feelings. I acknowledge my own white, cis-gender privilege. My sorrow is not for me.

I grieve for the Other. For the immigrant. For the mother of young black men. For a Muslim woman afraid to wear a scarf. For a brown-skinned store owner, for a young woman getting her first job, for a queer student in a classroom.

I am grieving for America.

Drink of Life Again

Dear Aidan,

It is a cruel element in the anatomy of grief that your birthdays continue to come and go even though you are not here.

You would have turned--should have turned--18 this year.

Every day I miss you, of course. But on your birthday, especially, I miss the marking of your journey toward adulthood. I am supposed to still be parenting you, helping you navigate this beautiful and scary passage. Soon we will reach the time when you would have (most likely) been gone from our house, living on your own. Adulting, as the kids say. But for now, I still grieve for the loss of young you, growing and maturing but still needing a mom and dad to help you along.

We spent the early morning of your birthday in the ER with M. Peevie, who passed out in the shower. It seemed an uncannily fitting way to start the day. You spent so much time there during your short life that the ER staff knew your name and your face. The scary circumstances evoked an egregious flashback to that traumatic day, three years and seventeen days ago, when we lost you.

In Man's Search for Meaning, Viktor Frankl observed,

Everything can be taken from a man but one thing: the last of the human freedoms--to choose one's attitude in any given set of circumstances, to choose one's own way.

For a long time, I felt unable to choose anything but grief and sadness. There were distractions, of course, primarily those that involve loving and taking care of my family. But everything else had been sucked into the black hole of grief.

Nothing is permanent except change. Now my grief is composed of the constant ache of your absence. Certain triggers cut my heart, and I cry: hearing American Pie, visiting your grave in the West Portal, an unexpected remembrance from a friend. But I am learning to live with this "new normal." I'm beginning to experience feelings other than grief, sadness, and depression. I am gradually gaining the strength to set aside grief in order to pursue meaning and purpose. I'm remembering to be grateful.

We spent the evening of your birthday eating pizza with your pals Ben, Nick, Alex, and Gabriel. Being with these boys--young men, really--gave me the feeling of having a part of you back for a time. I could almost picture you sitting at the table with us, abandoning your fear and anxiety and reveling in the silliness and comfort that these friendships brought you. 

Your pal Dr. Steve stopped by, too. We were so touched that he would take a break from the demands of his patients to celebrate and remember you with us. He loved you. He told me he thinks of you every day when he sees your poem on his desk. Your case comes up in his medical conferences frequently as the team of cardiologists and cardiac surgeons continue to improve their understanding of how best to care for their patients. He said that he has started recommending prophylactic cardiac catheterization to his asymptomatic teenage patients. If the parents decline, he tells them your story.

You are still having an impact on the world. I always knew you would.

All of us miss you terribly, darling. I wonder if you are OK. I want desperately to see you again, to receive a gangly, spontaneous hug from you, to hear your voice and your laugh. I yearn for the other side of eternity where the pain of losing you will be destroyed by joy and peace in the presence of Jesus.

When green buds hang in the elm like dust
And sprinkle the lime like rain,
Forth I wander, forth I must
And drink of life again.
Forth I must by hedgerow bowers
To look at the leaves uncurled
And stand in the fields where cuckoo flowers
Are lying about the world.                                            --A. E. Housman

The Last Enemy

I wrote about the two grief clubs I belong to, and about our vocabulary of loss, over in the blog Circling the Story.

"This grief [after losing Aidan] feels so completely different from my grief after losing Caitlin that it should have a different name. Just like Arabic has eight different words for “cousin” depending upon the gender of the cousin and the side of the family, perhaps we should have different words for grief depending upon the nature of the loss.

"This time around, it feels like the intensity of grief will never end. Now, two years and three months since Aidan died, I cannot imagine a time when his loss will not still be the most important defining fact of my life. I still cry often, usually for just a few minutes; but grief still has the power to astonish me, to knock me off my feet with its exhausting, inexorable tsunami."

Read more of this post at Circling the Story.