Sunday, August 17, 2014

Flies, Fairy Tales, and Shakespeare


Somebody left the screen door open, and now our house is overrun with flies. I keep killing them with fat insurance envelopes and a TCF Bank flyer printed on sturdy coated stock. I wish I had a fly swatter, but thank gooodness we still live in a world where there's junk mail.


C. Peevie has killed a few flies also, and likes to brag about it. 
Brooke's Brave Little Tailor
He walked out of the bathroom and said, "I just killed another fly."

"Me too," I said. "I added three more notches to my belt this morning."

"You put the notches on your belt?" he asked. "I put them on my knife." I pictured him throwing a Bowie knife and pinning flies to the wall, their tiny legs flailing. 

He is apparently unfamiliar with the Grimm fairy tale, The Brave Little Tailor--so I sent him the link.

"Read it," I told him. "Clearly, your education has been sadly neglected."

"OK," he said. 

We both know he won't. You might want to re-read this clever story, however. It's more entertaining than I remembered.


The flies, however, who understood no German, would not be turned away. 
When he drew it away, and counted, there lay before him no fewer than seven, dead and with their legs stretched out.
His heart wagged with joy like a lamb's tail.


I could go on--but I'll just let you read it for yourself.

There are good reasons to read fairy tales even beyond the fact that they're entertaining.  Albert Einstein is questionably credited with saying, "If you want your children to be intelligent, read them fairy tales. If you want them to be very intelligent, read them more fairy tales."

Whether he actually said those words or not, the essence of the quote -- that developing the imagination is key to an educated mind -- correlates with his belief that "imagination is more important than knowledge." Others have extolled the value of the imagination for learning, success, and life as well. 


Those who dream by day are cognizant of many things that escape those who dream only at night. --Edgar Allan Poe
Imagination rules the world! --Napoleon Bonaparte

You can find dozens of pages of quotes on BrainyQuotes, ThinkExist, and similar sites--but the chain of proper attribution on these sites unreliably begins and ends at "I read it on the Internet!"

I don't know how I got from a fly infestation to Shakespeare, but I leave you with these words from Theseus in A Midsummer Night's Dream:


Lovers and madmen have such seething brains, 
Such shaping fantasies, that apprehend
More than cool reason ever comprehends.
The lunatic, the lover and the poet
Are of imagination all compact:
One sees more devils than vast hell can hold,
That is, the madman: the lover, all as frantic,
Sees Helen's beauty in a brow of Egypt;
The poet's eye, in fine frenzy rolling,
Doth glance from heavne to earth, from earth to heaven;
And as imagination bodies forth
The forms of things unknown, the poet's pen
Turns them to shapes and gives to airy nothing
A local habitation and a name. 

Sunday, August 10, 2014

Not Yet.

"Made his final transition."

"Crossed the river."

"Passed on/away."

"Went to be with the Lord."

"Departed."

A euphemism is "the substitution of an agreeable or inoffensive expression for one that may offend or suggest something unpleasant" (Merriam-Webster). This website offers more than 200 euphemisms for death.

It's still hard, a year and a half later, to say the words, "Aidan died." They stick in my throat like a cinnamon challenge. When I say them, I have to clench my jaw and swallow to hold my facial muscles in place. I don't mind the tears one little bit -- but I hate my lack of control over the ugly, contorted facial expressions of grief.

But I refuse to make this unacceptable death more palatable with euphemism or spiritual platitudes. I don't want anyone to get the impression that there is anything right or OK about the fact that I have to live the rest of my life without seeing, touching, or hearing my son. Aidan, a fourteen-year-old boy on the cusp of manhood, gentle and kind, enthusiastic about learning, funny, quirky nearly to the point of diagnosis--this child died a sudden, harsh death; and we are left with memories, photographs, and flashes of PTSD.

Both C. Peevie and M. Peevie dreamed about Aidan recently; and both of them woke up sobbing into the reality that Aidan is gone. Euphemizing this death does not make it easier. In fact it makes it harder, in a way, by minimizing the harsh reality of our future without him.

I recently attended a funeral where the euphemisms, especially the spiritual ones, were on everyone's lips. There seemed to be a conspiracy to substitute spiritual bromides for real emotion and authentic grief. 

"He's in a better place," they said. "He's still with us; I can feel him."

At one point I offered my condolences to a relative of the deceased. He said, "It's OK. Everything is OK." 

I looked at him in disbelief. 

"No," I said, "It's not OK. Nothing is OK." 

Mr. Peevie echoed my words: "It's NOT OK," he said. 

I saw him two more times that afternoon, and both times he reiterated, "It really is OK."

I realized in retrospect that this was a coping mechanism--but at the time I felt so furious at those words I wanted to have a temper tantrum and say fuck a lot. 

I am still -- almost exactly one year and nine months later -- in the place where every death is Aidan's death, and every funeral is Aidan's funeral. Every grief, every sorrow, every loss is connected to Aidan in a way that I don't really understand. When the grieving relative said, "It's OK", it felt like he was telling me that I should feel that Aidan's death is OK. 

A few days ago the New York Times printed a letter in Philip Galanes' Social Q's column from a woman whose 18-year-old son died a year ago from an undiagnosed heart condition. She said she and her husband 


find it extremely distressing when people we haven't seen in the last year rush up to us at social events to tell us how sorry they are and how they 'just can't imagine' our loss. We know they mean well, but it makes us overwhelmingly sad and ruins festive occasions...What can we do to stop people from launching into their grief for us?

Mr. Galanes suggested a line to divert the conversation--but then took it one step further.


And for the rest of us, hold back, even though our hearts are pure. Sending a condolence note or even an email allows the bereaved to deal with our sympathy in their own time. Let them bring up their loss in conversation, not us.

All of this is very upsetting to me. If I see someone for the first time since Aidan died, I expect and hope that the first words out of their mouths are,"I'm so sorry about Aidan." Because guess what? This is in the front of my mind. All. The. Time. Someone expressing their condolences doesn't make me overwhelmingly sad because I'm already overwhelmingly sad. It doesn't ruin festive occasions because for me, there is already a damper on every occasion, festive or otherwise. We are never without the presence of Aidan's absence.

I find myself avoiding festive occasions not because I dread people bringing up our loss, but because I resent it when people avoid the subject. 

And this whole business of 'let them bring up their loss' is for the birds. I'm sorry, but it is. I will gratefully accept your sympathetic concern and your fond remembrances of my son. But I am not going to hijack the conversation at a social occasion by bringing it up myself. 

The letter writer, of course, gets to deal with her grief in whatever manner feels most helpful and appropriate to her. But please do not take Mr. Galanes' advice about avoiding the one topic that is foremost on the mind of any bereaved person. Say your words of condolence--and then follow her lead. Respect her choice if she says, "Let's talk about this another time." But chances are, she will be grateful you took the risk. For a brief moment, you will have given her a gift, and you will have made her sorrow a mite less lonely.  

Eventually, I hope, I will be able to keep my own grief separate, and allow others the comfort of their own coping mechanisms, rituals, and euphemisms graciously and without judgment. But not yet. Not yet.